Contact: Carol Elias <email@example.com>
Several cemeteries in Israel include memorials to the holocaust often related to individual towns or regions of Europe. A number of years ago, I visited such a memorial to the Jewish community of Radautz, Bukovina.
Harry Bolner visited two other memorials in the Haifa Cemetery, shown here (Dorohoi-Radautz-Transnistria Memorial – photo supplied by Harry Bolner via Merle Kastner):
Nearby, one can also find a memorial to the Pogrom in Iasi:
Thank you to Harry Bolner for taking the two photos above and sharing them with us.
Merle Kastner has done extensive work documenting burials in the Jewish Cemeteries of Montreal. A memorial to the holocaust in Bukovina can be found there at the Baron de Hirsch Cemetery (photo courtesy of Merle Kastner):
Contact: Carol Elias <firstname.lastname@example.org>
Read more at: The Jews of Vama as per January/February 1938
Read more at: http://www.hsozkult.de/event/id/termine-31699
Another of the Jewish fraternities was “Emunah”. On June 3, 1903, the Jewish National Academic Reading Society was “thrown open,” with the club colors gold-violet-gold. “Emunah” was highly active in the field of Zionism – a characteristic for all the Jewish fraternities – and also set up a library open to the public. Furthermore, “Emunahs” intellectual athmosphere culminated in publishing several books. To mention is especially “Heimkehr. Essays jüdischer Denker” with a preface by Leon Kellner. (Homecoming. Essays of Jewish Thinkers). This anthology contains contributions by notable Jewish authors like Balaban Majer, Nathan Birnbaum (who coined the term “Zionism”), Max Rosenfeld, Salomon Schiller and Leon Kellner. It came out 1912 and is now available online via the university library of Frankfurt: http://sammlungen.ub.uni-frankfurt.de/freimann/content/titleinfo/936863
Hi all, i am currently worlking on a Research paper on Czernowitz Jewish academic fraternities. With “Hasmonäa”, founded 1891 by members of the Viennese “Kadimah”, this new type of Jewish academic fraternity appeared in Czernowitz and found successors throughout the German-speaking Universities. The Jewish academic fraternities were modeled after the traditional type of “Studentenverbindung”, that existed in Czernowitz from 1875-1938/40. The members of the various “frats” distinguished themselves by wearing ribbons and caps showing the club colors of their fraternity. In the Romanian period the University organisation was changed to the “college System” and members of the fraternities were issued membership cards. here i have got one issued by JNAV “Heatid” for Josef Stark in 1922. “Heatid” came into being in 1918/19 and existed until 1936. Its club colors used to be green-silver-black shown in the ribbons with white caps. Any further information on “Heatid”, Josef Stark or any of the Czernowitz fraternities – especially photographs – would be highly appreciated. Thank You!
“Bukovina is in every sense a paradox. Everything is upside down here. It almost seems as if this topsy-turvy element had to belong to the nature of this land, as if its character was to consist of this. Everyone feels that Bukovina is something special, not to be put on a level with the other crownlands and that its cultural ties also have a certain nuance of their own, something different from the ordinary. Yet, they only feel. What this character is, however, very few have so far attempted to fathom.”
This is a citation of Dr. Max Rosenberg from Czernowitz from the year 1914, preposed by H. F. van Drunen to his thesis “‘A Sanguine Bunch’ – Regional Identification in Habsburg Bukovina, 1774-1919” (Book of the Month, January 2015):
One year later, in 1915, under the impression of the devastations caused during the Russian occupation, Dr. Max Rosenberg is visiting the Jewish Cemetery of Sadagora and his impressive report – see above – was published by the prestigious “Pester Lloyd” from Budapest on April 20, 1915:
Auf dem Judenfriedhof von Sadagora. Von Dr. Max Rosenberg (Czernowitz).
Am nördlichen Ende Sadagoras, in der Ecke einer weiten Wiese, ein kleiner, früher umfriedet gewesener Platz. Drinnen die charakteristischen weißen Steine, dicht nebeneinander gestellt, wie betende Juden gegen Osten gewendet. Es ist der Judenfriedhof Sadagoras. Ganz still liegt er jetzt da. Wer ihn betritt, hat aber das Gefühl, als ob jedes Stückchen aufgeworfenen Lehms gar manches erzählen könnte. Viel hat dieser abgeschiedene Ort in der letzten Zeit erdulden müssen. Südlich vom Friedhof liegt das jüdische Städtchen mit seinen niedrigen, von Schindeldächern bedeckten Häusern und den engen winkeligen Straßen. Dort haben die Russen, als sie hier Herren waren, gewütet. Dieser kleine, tote, stille Judenfriedhof gewährt den Eindruck, als wollte er all das wieder erzählen, was der kleine Judenort da unten gelitten.