Tag Archives: Transnistria

Bearing Witness: Paula Neuman Gris

Bearing Witness: Paula Neuman Gris from The Breman Museum on Vimeo.

Remarkable Stories from the Holocaust

With her mother performing backbreaking labor for the Nazis in the rock quarries of Transnistria, Paula Neuman Gris was the sole caretaker of her baby sister. Barely older than a toddler herself, Paula had to use her own smarts and spirited nature to survive. Experience Paula’s incredible story of determination at the Breman’s Bearing Witness, Jan. 17, 2016.

Happy Birthday, Edgar Hilsenrath!


goodreads: Edgar Hilsenrath (born [April 2] 1926) is a German-Jewish writer living in Berlin. His main works are Night, The Nazi and the Barber, and The Story of the Last Thought.

Hilsenrath was born in Leipzig. In 1938 his mother escaped with her two children to Siret (Sereth), in Romanian Bukovina, where they enjoyed a respite from persecution. At the time that he should have received an entrance card to higher education, he and his mother were interned in the ghetto of Cernăuţi (Czernowitz).

He began to write about the Holocaust after his liberation when he moved to Paris. Hilsenrath also lived in Palestine, Israel, and New York.

According to Dagmar C. G. Lorenz, Simon Wiesenthal Center, “Hilsenrath calls things by their proper names and portrays life first and foremost as physical existence, of whose details the reader is constantly made aware: birth, nursing, feeding, sex, and excretion accompanied by feelings of pleasure and pain. The rhetoric of politicians and political theory are shown to be the schemes of beings ultimately dependent on these bodily processes and subject to physical desires. Hilsenrath’s very approach is a protest against disrespect toward the mortal body, against the tyranny of the mind over matter.”

05/23/1961: Eichmann Trial – Session 48 – Perla Mark’s Testimony

On 05/23/1961 Perla Mark, the wife of Dr. Abraham Jakob Mark, testified in Jerusalem at the Adolf Eichmann Trial. Session 48 begins with the testimony from Perla Mark who describes the burning of the main synagogue in Czernowitz and the murder of Jews including her husband, the town’s chief rabbi. The testimony from Theodor Löwenstein follows. Löwenstein describes the physical measures against the Jews in Romania including the pogroms in Jassy, Bessarabia, and Bukovina. Löwenstein gives an account of the deportations from Czernowitz to the Transnistria and Bogdanovka camps. He also gives an estimate of the number of Romanian Jews that were exterminated.

CLICK HERE FOR PERLA MARK’S TESTIMONY!

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Bila Street Memorial: http://czernowitz.ehpes.com/czernowitz6/memorial/

Physicians [from Czernowitz], Deported to Transnistria

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Ervin [Erwin] Adler, Ioan Blidner, Leopold Bremer [Brenner], Lazar [Lezer] Buxbaum, Maier Drucher, Isidor Furmann, Natan [Nathan] Ghetzler [Getzler], Iosif Goldstein, Solomon Heier, Suchar Herschman, Martin I. Herzberg [Hertzberg], Iuda Hollinger [Holinger], Guido Hornstein, Iosif Iahr, Julius Kessler, Berl Korn, Karol [Carl] Korn, Max Kremer, Carol [Karl] Leindenbaum [Lindenbaum], Isac Likvornic, Comrat [Iacob Conrad] Mardler [Merdler], Pincas Napler, David Nier, Ossi [Ossy] Orest Noe, Iacob Rauch, Arthur Rosemblat [Rosenblatt], Iulius Rotlender, Izu Salzberger, Ludovic [Ludwig] Samler, Leizer [Leiser] Schachter [Schächter], Paul Pincas Schapira, Zigard Scherf, Adolf Schifter, Simion [Simon] Schlosser, Wilhelm Schvartz, Carol Schwartz Skapf [Schwartzkopf], Alfred Seidner, Wilhem [Wilhelm] Solomon, Natan Teitler, Isac Vikman, Herman Walter, Hema [Herman] Wasz Kutzer [Waszkautzer], Baruch Wenistock [Weinstock], Adolf Winter, Bernhard Teodor Zulflucht [Zuflucht].

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Captured by Dr. Sergij Osatschuk at Czernowitz Street Market in January 2010

What’s it about: “The Nazi, the Painter and the Forgotten Story of the SS Road”?




Drawings dedicated by Arnold and Anna Daghani to Erich Dubowy



These two letters – Click here for the German transcription! – and the drawings above were sent by Arnold and Anna Daghani to Erich Dubowy between June and September 1976. They are reproduced by special courtesy of Erich’s son Daniel Dubowy from Canada. Concerning the relationship between Arnold Daghani and Erich Dubowy, we learn from Daniel: “…they knew each other from Czernowitz, (they were of the same age) but surely from Bucharest. In the early fifties in Bucharest there were quite a few Czernowitzer artists who socialized and met regularly, and my father who was an architect but also a decent piano player, must have intermingled with them. […] They may not have been close friends but acquainted enough to be in some constant correspondence before and after.” Even more, one of the reasons these letters make compelling reading is their historical relevance, far beyond just personal considerations. 






Arnold Daghani shines a light on his artistic self-conception as well as on his relationship to the Romanian post WW2 artist community, such as to the Czernowitzer poet Alfred Kittner, the Romanian art reviewer Eugen Schileru, the Armenian businessman and art collector Krikor H. Zambaccian, the diplomat and art critic Oscar Walter Cisek, who authored short stories, novels, poems and essays in both German and Romanian. In addition we discover at the bottom of these letters a catalogue of Daghani’s works, which apparently were still in his possession before finally emigrating to England and settling in Hove, near Brighton, one year later in 1977. Daghani died in 1985, a deeply frustrated man, and his work is now held at Centre for German-Jewish Studies at the University of Sussex.


Dr Deborah Schultz comes straight to the point stating in her article “Pictorial Narrative, History and Memory in the Work of Arnold Daghani” as follows: “His frustrations were intensified by the lack of public interest in the camps in Ukraine, with all the attention focused on better-known camps such as Auschwitz, and he strongly believed that his account had to be heard. For Daghani writing and image making may have been the means of locating himself and of finding his way.” You will better comprehend this by reading the first paragraph of Daghani’s second letter: “As an ‘homage’, I received from the public prosecutors the entire investigation procedure file, since, according to the chief prosecutor [Fritz Bauer], it’s solely due to me, that they gained knowledge of the atrocities committed on the other side of the Bug River.” But it’s finally G. H. Bennett,  Associate Professor in History at the University of Plymouth, who – by his article “The Limits of West German Justice in the 1960s: The Post-War Investigation of Walter Gieseke” and his book “The Nazi, the Painter and the Forgotten Story of the SS Road” – is enlightening the historical dimension for us.




Well, the “Nazi” was Walter Gieseke, Oberstleutnant of the Gendarmerie and SS, the “Painter” was Arnold Daghani and the DG IV (Durchgangsstraße IV) was the “SS Road”, the road building project across the Ukraine which resulted in the murder of substantial numbers of Jewish forced labourers, among those many from Bukovina.


At my previous posting “The Stone Quarry on the Bug River at 8 Miles from N 48°40′ E 29°15′” you’ll find additional reports on the fate of the Jewish forced labourers including excerpts from Andrej Angrick’s article “Forced Labor along the ‘Straße der SS'” and Gerhard (Bobby) Schreiber’s memoirs “A Tale of Survival”. After getting numerous answers to our initial question, the final question concerns the moral condemnation and criminal conviction of the war criminals, but read by yourself G. H. Bennett’s conclusion:


“Gieseke was never brought to trial and Daghani would eventually conclude that the West German investigations into the crimes committed along DGIV were ‘merely a farce, a meaningless gesture’. […] The investigation of Walter Gieseke highlights the problems in the 1950s and 1960s of securing justice for crimes committed during the war. The processes of investigating and prosecuting of German war criminals in the context of West German justice in the 1950s and 1960s were not likely to result in a conviction. Gieseke’s defensive strategies maximized the problems facing investigators which resulted from the set of legal, political, social and investigative contexts that made a trial difficult and, in the eyes of many West Germans, unwanted and unwarranted. […] In the case of Walter Gieseke can be glimpsed many of thecomplexiti es that protected the guilty men and women of post-war Germany. Moreover, study of this case hopefully demonstrates the need to discount concerns about ‘practitioners’ trespassing onto the territory of historians. In studying post-war German justice, and indeed most aspects of legal history, there is ample scope for practitioners and historians to pool their skills and approaches to the mutual benefit of truly interdisciplinary scholarship.There is much to be learned from each other and little to be feared.

Additional Links:
“SS film links officer with war crimes” by BBC
“Lost film unearthed in Devon church…” by Daily Mail 
“Arnold Daghani. Who is he?” by Miha Ahronovitz
“The Art of Arnold Daghani” by The Art of Polemics


Selma Merbaum – Ich habe keine Zeit gehabt zuende zu schreiben

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Gabriele Weissmann: On Monday night the reading for Marion Tauschwitz’s new book “Selma Merbaum – Ich habe keine Zeit gehabt zuende zu schreiben” [I had no time to finish writing] took place at Berlin’s big book-store, Dussmann. Organized as a dialogue between Marion Tauschwitz and the well-known (and beautiful actress)  Iris Berben, introduced by the publisher. The room was packed, and the interest great. Selma’s poems are already quite well-known in Germany and often read in schools. They both read from the book, Marion Tauschwitz also giving a general view of her search for Selma’s background and  Iris  Berben spoke of her love for the poems. She was deeply impressed when she read them in Czernowitz, in the Chessed Shoshana hall, with Prof. Rychlo interpreting.  Berben then read “Poem”, in a personal, very moving manner, in which Selma’s  yearning for love, for life, her sensibility, her premonitions, are so well formulated.   At the end Iris Berben read part of her well-written introduction. Tauschwitz’ book is an insider’s view of Selma’s life and writing, with very accurate research into the family history. She has searched  family records,  read intensively documentation and literature on the subject, interviewed  persons in Europe and Israel, has corrected irregularities including Selma’s correct name. She describes Selma’s strong personality against the background of the social, cultural and political influences on the young girl’s spiritual development.  Her sensitive poetry, her hunger for life, her political views and her sight of the tragic events which took place in the last years of her life. The tragedy of the concentration camps… Selma, through Marion Tauschwitz’s book has become alive again. Her poems are world literature. A lot of applause at the end, and people literally rushed with the books for signature.

Marion Tauschwitz and Iris berben at Kulturkaufkaus Dussmann, Berlin, on 29.09.2014

Ein Radiobeitrag der ARD-Kulturkorrespondentin Maria Ossowski,

auf amazon die ersten Leserstimmen,

sensibel die Einschätzung auf haGalil von Ramona Ambs,

auch ein Literaturblogger hat Selma Merbaums Biografie schon gelesen,

und auch avivia – online magazin hat genau gelesen,

weiterhin eine Rezension von Christel Wollmann-Fiedler.

Read more on Marion’s (litera)tour guide for October/November 2014 at:
http://www.marion-tauschwitz.de/lesetermine/

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